And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.
(Rev 19:6, 11:15, 19:16)
Sunday, April 20, 2014
Thursday, January 9, 2014
Reflections from Charles Spurgeon on ushering in a new year
Now, Brothers and Sisters, concerning this next year upon which we are entering, I hope it will be a year of happiness to you—I very emphatically wish you all a Happy New Year—but nobody can be confident that it will be a year free from trouble. On the contrary, you may be pretty confident that it will not be so, for man is born to trouble as the sparks fly upward! [Job 5:7] We have each, beloved Friends, some dear faces in which we rejoice—may they long smile upon us! But remember that each one of these may be an occasion of sorrow during the next year, for we have neither an immortal child, nor an immortal husband, nor an immortal wife, nor an immortal friend and, therefore, some of these may die within the year.
Moreover the comforts with which we are surrounded may take to themselves wings before another year shall fulfill its months. Earthly joys are as if they were all made of snow—they melt even as the hoar frost and are gone before we conclude our thanksgiving for their coming. It may be you will have a year of drought and shortness of bread—years lean and ill-favored may be your portion. Yes, and yet more—perhaps during the year which has almost dawned, you may have to gather up your feet in the bed and die to meet your father's God. Well now, concerning this approaching year and its mournful possibilities, shall we grow gloomy and desponding? Shall we wish we had never been born or ask that we may die? By no means!
Shall we, on the other hand, grow frivolous and laugh at all things? No, that were ill-becoming in heirs of God. What shall we do? We will breathe this prayer, "Father, glorify Your name." That is to say, if I must lose my property, glorify Your name by my poverty! If I must be bereaved, glorify Your name in my sorrows! If I must die, glorify Your name in my departure. Now, when you pray in that fashion, your conflict is over! No outward fright nor inward fear remains if that prayer rises from the heart! You have now cast aside all gloomy forebodings and you can thoughtfully and placidly pursue your way into the unknown tomorrow. Pass on, O caravan, into the trackless desert! Still proceed into the wilderness of the future which no mortal eye has seen, for yonder fiery cloudy pillar leads the way and all is well!"A Golden Prayer"
Metropolitan Tabernacle, morning service
December 30, 1877
Saturday, December 21, 2013
"Life is Like a Painted Dream"
"For this God is our God for ever and ever: he will be our guide even unto death." Psalm 48:14--Octavius Winslow, Christ's Sympathy to Weary Pilgrims
The world passes away. Everything here in this present world is changing.
"Life is like a painted dream;
Like the rapid summer stream;
Like the fleeting meteor's ray;
Like the shortest winter's day;
Like the fitful breeze that sighs;
Like the waning flame that dies;
Darting, dazzling on the eye;
Fading in eternity."
A rope of sand, a spider's web, a silken thread, a passing shadow, an ebbing wave, are the most fitting and expressive emblems of all things belonging to this present earthly state. The homes that sheltered us in childhood we leave. The land which gave us birth we leave. The loved ones who encircled our hearths pass away. The friends of early years depart. And the world that was so sunny, and life that was so sweet, is all beclouded and embittered—the whole scenery of existence changed into wintry gloom. Such are the saddening, depressing effects of life's vicissitudes.
But in the midst of all, "this God is our God for ever and ever!" All beings change but God. All things change but heaven. The evolutions of time revolve, the events of earth go onward, but He upon whom all things hang, and by whom all events are shaped and controlled, moves not. "For I am the Lord, I change not." Our affairs may alter. Our circumstances may change. Our relations and friends may depart one by one. Our souls in a single day pass through many fluctuations of spiritual feeling. But He who chose us to be His own, and who has kept us to the present moment, is our covenant God and Father forever and ever, and will never throw us off and cast us away. "For this God is our God for ever and ever: he will be our guide even unto death."
Thursday, November 28, 2013
The First Presidential Thanksgiving Day Proclamation
[But first, the resolution discussed and passed by the 1st Session of the House of Representatives]
Mr. Boudinot said, he could not think of letting the session pass over without offering an opportunity to all the citizens of the United States of joining, with one voice, in returning to Almighty God their sincere thanks for the many blessings he had poured down upon them. With this view, therefore, he would move the following resolution:
Mr. Boudinot was sorry to hear arguments drawn from the abuse of a good thing against the use of it. He hoped no gentleman would make a serious opposition to a measure both prudent and just.
Mr. Tucker thought the House had no business to interfere in a matter which did not concern them. Why should the President direct the people to do what, perhaps, they have no mind to do? They may not be inclined to return thanks for a Constitution until they have experienced that it promotes their safety and happiness. We do not yet know but they may have reason to be dissatisfied with the effects it has already produced; but whether this be so or not, it is a business with which Congress have nothing to do; it is a religious matter, and, as such, is proscribed to us. If a day of thanksgiving must take place, let it be done by the authority of the several States; they know best what reason their constituents have to be pleased with the establishment of this Constitution.
Mr. Sherman justified the practice of thanksgiving, on any signal event, not only as a laudable one in itself, but as warranted by a number of precedents in holy writ: for instance, the solemn thanksgivings and rejoicings which took place in the time of Solomon, after the building of the temple, was a case in point. This example, he thought, worthy of Christian imitation on the present occasion; and he would agree with the gentleman who moved the resolution.
Mr. Boudinot quoted further precedents from the practice of the late Congress [Continental Congress]; and hoped the motion would meet a ready acquiescence.
The question was now put on the resolution, and it was carried in the affirmative; and Messrs. Boudinot, Sherman, and Sylvester were appointed a committee on the part of the House.
Annals of Congress
House of Representatives
1st Congress, 1st Session
September 25, 1789
************************************************************************
WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour; and Whereas both Houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a DAY OF PUBLICK THANKSGIVING and PRAYER, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:"
NOW THEREFORE, I do recommend and assign THURSDAY, the TWENTY-SIXTH DAY of NOVEMBER next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed;-- for the peaceable and rational manner in which we have been enabled to establish Constitutions of government for our safety and happiness, and particularly the national one now lately instituted;-- for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge;-- and, in general, for all the great and various favours which He has been pleased to confer upon us.
And also, that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions;-- to enable us all, whether in publick or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shewn kindness unto us); and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best.
GIVEN under my hand, at the city of New-York, the third day of October, in the year of our Lord, one thousand seven hundred and eighty-nine.
(signed) G. Washington
Mr. Boudinot said, he could not think of letting the session pass over without offering an opportunity to all the citizens of the United States of joining, with one voice, in returning to Almighty God their sincere thanks for the many blessings he had poured down upon them. With this view, therefore, he would move the following resolution:
Resolved, That a joint committee of both Houses be directed to wait upon the President of the United States, to request that he would recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging, with grateful hearts, the many signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a Constitution of government for their safety and happiness.Mr. Burke did not like this mimicking of European customs, where they made a mere mockery of thanksgivings. Two parties at war frequently sung Te Deum for the same event, though to one it was a victory, and to the other a defeat.
Mr. Boudinot was sorry to hear arguments drawn from the abuse of a good thing against the use of it. He hoped no gentleman would make a serious opposition to a measure both prudent and just.
Mr. Tucker thought the House had no business to interfere in a matter which did not concern them. Why should the President direct the people to do what, perhaps, they have no mind to do? They may not be inclined to return thanks for a Constitution until they have experienced that it promotes their safety and happiness. We do not yet know but they may have reason to be dissatisfied with the effects it has already produced; but whether this be so or not, it is a business with which Congress have nothing to do; it is a religious matter, and, as such, is proscribed to us. If a day of thanksgiving must take place, let it be done by the authority of the several States; they know best what reason their constituents have to be pleased with the establishment of this Constitution.
Mr. Sherman justified the practice of thanksgiving, on any signal event, not only as a laudable one in itself, but as warranted by a number of precedents in holy writ: for instance, the solemn thanksgivings and rejoicings which took place in the time of Solomon, after the building of the temple, was a case in point. This example, he thought, worthy of Christian imitation on the present occasion; and he would agree with the gentleman who moved the resolution.
Mr. Boudinot quoted further precedents from the practice of the late Congress [Continental Congress]; and hoped the motion would meet a ready acquiescence.
The question was now put on the resolution, and it was carried in the affirmative; and Messrs. Boudinot, Sherman, and Sylvester were appointed a committee on the part of the House.
Annals of Congress
House of Representatives
1st Congress, 1st Session
September 25, 1789
************************************************************************
General Thanksgiving
By the PRESIDENT of the United States Of America
A PROCLAMATION
WHEREAS it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favour; and Whereas both Houses of Congress have, by their joint committee, requested me "to recommend to the people of the United States a DAY OF PUBLICK THANKSGIVING and PRAYER, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:"
NOW THEREFORE, I do recommend and assign THURSDAY, the TWENTY-SIXTH DAY of NOVEMBER next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed;-- for the peaceable and rational manner in which we have been enabled to establish Constitutions of government for our safety and happiness, and particularly the national one now lately instituted;-- for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge;-- and, in general, for all the great and various favours which He has been pleased to confer upon us.
And also, that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions;-- to enable us all, whether in publick or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shewn kindness unto us); and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as he alone knows to be best.
GIVEN under my hand, at the city of New-York, the third day of October, in the year of our Lord, one thousand seven hundred and eighty-nine.
(signed) G. Washington
Saturday, December 1, 2012
Harvard: Then and Now
Rules, and Precepts that are observed in the Colledge (1643)
[...]
2. Let every Student be plainly instructed, and earnestly pressed to consider well, the maine end of his life and studies is, to know God and Jesus Christ which is eternall life, Joh. 17. 3. and therefore to lay Christ in the bottome, as the only foundation of all sound knowledge and Learning.
And seeing the Lord only giveth wisedome, Let every one seriously set himselfe by prayer in secret to seeke it of him Prov 2, 3.
3. Every one shall so exercise himselfe in reading the Scriptures twice a day, that he shall be ready to give such an account of his proficiency therein, both in Theoretticall observations of the Language, and Logick, and in Practicall and spiritual truths, as his Tutor shall require, according to his ability; seeing the entrance of the word giveth light, it giveth understanding to the simple, Psalm. 119. 130.
4. That they eschewing all profanation of Gods Name, Attributes, Word, Ordinances, and times of Worship, doe studie with good conscience, carefully to retaine God, and the love of his truth in their mindes else let them know, that (notwithstanding their Learning) God may give them up to strong delusions, and in the end to a reprobate minde, 2 Thes. 2. 11, 12. Rom. 1. 28.
[...]
6. None shall under any pretense whatsoever, frequent the company and society of such men as lead an unfit, and dissolute life.
Nor shall any without his Tutors leave, or (in his absence) the call of Parents or Guardians, goe abroad to other Townes.
7. Every Schollar shall be present in his Tutors chamber at the 7th. houre in the morning, immediately after the sound of the Bell, at his opening the Scripture and prayer, so also at the 5th. houre at night, and then give account of his owne private reading, as aforesaid in Particular the third [rule], and constantly attend Lectures in the Hall at the houres appointed. But if any (without necessary impediment) shall absent himself from prayer or Lectures, he shall bee lyable to Admonition, if he offend above once a weeke.
8. If any Schollar shall be found to transgresse any of the Lawes of God, or the Schoole, after twice Admonition, he shall be lyable, if not adultus ["of age"] to correction, if adultus, his name shall be given up to the Overseers of the Colledge, that he may bee admonished at the publick monethly A&t.
--New England's First Fruits, pp. 26-28
=========================================================
November 29, 2012: “College Approves BDSM Group”
--The Crimson
[...]
2. Let every Student be plainly instructed, and earnestly pressed to consider well, the maine end of his life and studies is, to know God and Jesus Christ which is eternall life, Joh. 17. 3. and therefore to lay Christ in the bottome, as the only foundation of all sound knowledge and Learning.
And seeing the Lord only giveth wisedome, Let every one seriously set himselfe by prayer in secret to seeke it of him Prov 2, 3.
3. Every one shall so exercise himselfe in reading the Scriptures twice a day, that he shall be ready to give such an account of his proficiency therein, both in Theoretticall observations of the Language, and Logick, and in Practicall and spiritual truths, as his Tutor shall require, according to his ability; seeing the entrance of the word giveth light, it giveth understanding to the simple, Psalm. 119. 130.
4. That they eschewing all profanation of Gods Name, Attributes, Word, Ordinances, and times of Worship, doe studie with good conscience, carefully to retaine God, and the love of his truth in their mindes else let them know, that (notwithstanding their Learning) God may give them up to strong delusions, and in the end to a reprobate minde, 2 Thes. 2. 11, 12. Rom. 1. 28.
[...]
6. None shall under any pretense whatsoever, frequent the company and society of such men as lead an unfit, and dissolute life.
Nor shall any without his Tutors leave, or (in his absence) the call of Parents or Guardians, goe abroad to other Townes.
7. Every Schollar shall be present in his Tutors chamber at the 7th. houre in the morning, immediately after the sound of the Bell, at his opening the Scripture and prayer, so also at the 5th. houre at night, and then give account of his owne private reading, as aforesaid in Particular the third [rule], and constantly attend Lectures in the Hall at the houres appointed. But if any (without necessary impediment) shall absent himself from prayer or Lectures, he shall bee lyable to Admonition, if he offend above once a weeke.
8. If any Schollar shall be found to transgresse any of the Lawes of God, or the Schoole, after twice Admonition, he shall be lyable, if not adultus ["of age"] to correction, if adultus, his name shall be given up to the Overseers of the Colledge, that he may bee admonished at the publick monethly A&t.
--New England's First Fruits, pp. 26-28
=========================================================
November 29, 2012: “College Approves BDSM Group”
--The Crimson
Sunday, November 11, 2012
Sunday Hymn: Jesus! What a Friend for Sinners
Jesus! what a Friend for sinners!
Jesus! Lover of my soul;
Friends may fail me, foes assail me,
He, my Savior, makes me whole.
Hallelujah! what a Savior!
Hallelujah! what a Friend!
Saving, helping, keeping, loving,
He is with me to the end.
Jesus! what a Strength in weakness!
Let me hide myself in Him.
Tempted, tried, and sometimes failing,
He, my Strength, my victory wins.
Refrain
Jesus! what a Help in sorrow!
While the billows over me roll,
Even when my heart is breaking,
He, my Comfort, helps my soul.
Refrain
Jesus! what a Guide and Keeper!
While the tempest still is high,
Storms about me, night overtakes me,
He, my Pilot, hears my cry.
Refrain
Jesus! I do now receive Him,
[or Jesus! I do now adore Him,]
More than all in Him I find.
He hath granted me forgiveness,
I am His, and He is mine.
Refrain
Words: John Wilbur Chapman
Music: Rowland Huw Prichard
Jesus! Lover of my soul;
Friends may fail me, foes assail me,
He, my Savior, makes me whole.
Hallelujah! what a Savior!
Hallelujah! what a Friend!
Saving, helping, keeping, loving,
He is with me to the end.
Jesus! what a Strength in weakness!
Let me hide myself in Him.
Tempted, tried, and sometimes failing,
He, my Strength, my victory wins.
Refrain
Jesus! what a Help in sorrow!
While the billows over me roll,
Even when my heart is breaking,
He, my Comfort, helps my soul.
Refrain
Jesus! what a Guide and Keeper!
While the tempest still is high,
Storms about me, night overtakes me,
He, my Pilot, hears my cry.
Refrain
Jesus! I do now receive Him,
[or Jesus! I do now adore Him,]
More than all in Him I find.
He hath granted me forgiveness,
I am His, and He is mine.
Refrain
Words: John Wilbur Chapman
Music: Rowland Huw Prichard
Sunday, April 8, 2012
Sunday, January 22, 2012
Sunday Hymn: The Power of the Cross
Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.
This, the pow'r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.
This, the pow'r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.
Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev'ry bitter thought,
Ev'ry evil deed
Crowning Your bloodstained brow.
Chorus
Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
"Finished!" the vict'ry cry.
Chorus
Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.
Chorus
Words and Music: Keith Getty & Stuart Townend
Sunday, December 11, 2011
Sunday, September 11, 2011
Sunday Hymn: Amazing Love
My Lord, what love is this
That pays so dearly
That I, the guilty one
May go free!
Amazing love, O what sacrifice
The Son of God given for me
My debt he pays, and my death he dies
That I might live, that I might live
(Last time only) That I might live!
And so they watched him die
Despised, rejected
But oh, the blood he shed
Flowed for me!
Refrain
And now, this love of Christ
Shall flow like rivers
Come wash your guilt away
Live again!
Refrain
Words and Music: Graham Kendrick
That pays so dearly
That I, the guilty one
May go free!
Amazing love, O what sacrifice
The Son of God given for me
My debt he pays, and my death he dies
That I might live, that I might live
(Last time only) That I might live!
And so they watched him die
Despised, rejected
But oh, the blood he shed
Flowed for me!
Refrain
And now, this love of Christ
Shall flow like rivers
Come wash your guilt away
Live again!
Refrain
Words and Music: Graham Kendrick
Sunday, September 4, 2011
Sunday Hymn: All Hail the Power of Jesus' Name
All hail the power of Jesus’ Name! Let angels prostrate fall;
Bring forth the royal diadem, and crown Him Lord of all.
Bring forth the royal diadem, and crown Him Lord of all.
Let highborn seraphs tune the lyre, and as they tune it, fall
Before His face Who tunes their choir, and crown Him Lord of all.
Before His face Who tunes their choir, and crown Him Lord of all.
Crown Him, ye morning stars of light, who fixed this floating ball;
Now hail the strength of Israel’s might, and crown Him Lord of all.
Now hail the strength of Israel’s might, and crown Him Lord of all.
Crown Him, ye martyrs of your God, who from His altar call;
Extol the Stem of Jesse’s Rod, and crown Him Lord of all.
Extol the Stem of Jesse’s Rod, and crown Him Lord of all.
Ye seed of Israel’s chosen race, ye ransomed from the fall,
Hail Him Who saves you by His grace, and crown Him Lord of all.
Hail Him Who saves you by His grace, and crown Him Lord of all.
Hail Him, ye heirs of David’s line, whom David Lord did call,
The God incarnate, Man divine, and crown Him Lord of all,
The God incarnate, Man divine, and crown Him Lord of all.
Sinners, whose love can ne’er forget the wormwood and the gall,
Go spread your trophies at His feet, and crown Him Lord of all.
Go spread your trophies at His feet, and crown Him Lord of all.
Let every tribe and every tongue before Him prostrate fall
And shout in universal song the crownèd Lord of all.
And shout in universal song the crownèd Lord of all.
O that, with yonder sacred throng, we at His feet may fall,
Join in the everlasting song, and crown Him Lord of all,
Join in the everlasting song, and crown Him Lord of all!
Words: Edward Perronet (final verse added by John Rippon in 1787)
Music: Oliver Holden
Bring forth the royal diadem, and crown Him Lord of all.
Bring forth the royal diadem, and crown Him Lord of all.
Let highborn seraphs tune the lyre, and as they tune it, fall
Before His face Who tunes their choir, and crown Him Lord of all.
Before His face Who tunes their choir, and crown Him Lord of all.
Crown Him, ye morning stars of light, who fixed this floating ball;
Now hail the strength of Israel’s might, and crown Him Lord of all.
Now hail the strength of Israel’s might, and crown Him Lord of all.
Crown Him, ye martyrs of your God, who from His altar call;
Extol the Stem of Jesse’s Rod, and crown Him Lord of all.
Extol the Stem of Jesse’s Rod, and crown Him Lord of all.
Ye seed of Israel’s chosen race, ye ransomed from the fall,
Hail Him Who saves you by His grace, and crown Him Lord of all.
Hail Him Who saves you by His grace, and crown Him Lord of all.
Hail Him, ye heirs of David’s line, whom David Lord did call,
The God incarnate, Man divine, and crown Him Lord of all,
The God incarnate, Man divine, and crown Him Lord of all.
Sinners, whose love can ne’er forget the wormwood and the gall,
Go spread your trophies at His feet, and crown Him Lord of all.
Go spread your trophies at His feet, and crown Him Lord of all.
Let every tribe and every tongue before Him prostrate fall
And shout in universal song the crownèd Lord of all.
And shout in universal song the crownèd Lord of all.
O that, with yonder sacred throng, we at His feet may fall,
Join in the everlasting song, and crown Him Lord of all,
Join in the everlasting song, and crown Him Lord of all!
Words: Edward Perronet (final verse added by John Rippon in 1787)
Music: Oliver Holden
Sunday, August 28, 2011
Sunday Hymn: Blessing and Honor and Glory and Power
Blessing and honor and glory and power,
Wisdom and riches and strength evermore
Give ye to Him Who our battle hath won
Whose are the kingdom, the crown, and the throne.
Into the heav’n of the heav’ns hath He gone,
Sitteth He now in the joy of the throne,
Weareth He now of the kingdom the crown,
Singeth He now the new song with His own.
Soundeth the Heaven of the heavens with His Name;
Ringeth the earth with His glory and fame;
Ocean and mountain, stream, forest, and flower
Echo His praises and tell of His power.
Past are the darkness, the storm, and the war,
Come is the radiance, that sparkles afar,
Breaketh the gleam of the day without end,
Riseth the Sun that shall never descend.
Ever ascendeth the song and the joy;
Ever descendeth the love from on high;
Blessing and honor and glory and praise,
This is the theme of the hymns that we raise.
Life of all life, and true Light of all light,
Star of the dawning unchangingly bright,
Sun of the Salem whose light is the Lamb,
Theme of the ever new, ever glad psalm!
Give we the glory and praise to the Lamb;
Take we the robe and the harp and the palm;
Sing we the song of the Lamb that was slain,
Dying in weakness, but rising to reign.
Words: Horatius Bonar
Music: John Bacchus Dykes (based on O Quanta Qualia)
Wisdom and riches and strength evermore
Give ye to Him Who our battle hath won
Whose are the kingdom, the crown, and the throne.
Into the heav’n of the heav’ns hath He gone,
Sitteth He now in the joy of the throne,
Weareth He now of the kingdom the crown,
Singeth He now the new song with His own.
Soundeth the Heaven of the heavens with His Name;
Ringeth the earth with His glory and fame;
Ocean and mountain, stream, forest, and flower
Echo His praises and tell of His power.
Past are the darkness, the storm, and the war,
Come is the radiance, that sparkles afar,
Breaketh the gleam of the day without end,
Riseth the Sun that shall never descend.
Ever ascendeth the song and the joy;
Ever descendeth the love from on high;
Blessing and honor and glory and praise,
This is the theme of the hymns that we raise.
Life of all life, and true Light of all light,
Star of the dawning unchangingly bright,
Sun of the Salem whose light is the Lamb,
Theme of the ever new, ever glad psalm!
Give we the glory and praise to the Lamb;
Take we the robe and the harp and the palm;
Sing we the song of the Lamb that was slain,
Dying in weakness, but rising to reign.
Words: Horatius Bonar
Music: John Bacchus Dykes (based on O Quanta Qualia)
Sunday, July 10, 2011
Sunday Hymn: And Can It Be That I Should Gain?
And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.
He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!
Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.
No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Words: Charles Wesley
Music: Thomas Campbell
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.
He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!
Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.
No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Words: Charles Wesley
Music: Thomas Campbell
Sunday, June 19, 2011
Sunday Hymn: I Sing the Mighty Power of God
I sing the mighty power of God, that made the mountains rise,
That spread the flowing seas abroad, and built the lofty skies.
I sing the wisdom that ordained the sun to rule the day;
The moon shines full at God’s command, and all the stars obey.
I sing the goodness of the Lord, who filled the earth with food,
Who formed the creatures through the Word, and then pronounced them good.
Lord, how Thy wonders are displayed, where’er I turn my eye,
If I survey the ground I tread, or gaze upon the sky.
There’s not a plant or flower below, but makes Thy glories known,
And clouds arise, and tempests blow, by order from Thy throne;
While all that borrows life from Thee is ever in Thy care;
And everywhere that we can be, Thou, God art present there.
That spread the flowing seas abroad, and built the lofty skies.
I sing the wisdom that ordained the sun to rule the day;
The moon shines full at God’s command, and all the stars obey.
I sing the goodness of the Lord, who filled the earth with food,
Who formed the creatures through the Word, and then pronounced them good.
Lord, how Thy wonders are displayed, where’er I turn my eye,
If I survey the ground I tread, or gaze upon the sky.
There’s not a plant or flower below, but makes Thy glories known,
And clouds arise, and tempests blow, by order from Thy throne;
While all that borrows life from Thee is ever in Thy care;
And everywhere that we can be, Thou, God art present there.
Words: Isaac Watts
Music: Ralph Vaughan Williams
(based on the traditional English melody Forest Green)
Sunday, June 12, 2011
Sunday Hymn: We're Marching to Zion
Come, we that love the Lord,
And let our joys be known;
Join in a song with sweet accord,
And thus surround the throne.
We’re marching to Zion,
Beautiful, beautiful Zion;
We’re marching upward to Zion,
The beautiful city of God.
The sorrows of the mind
Be banished from the place;
Religion never was designed
To make our pleasures less.
Refrain
Let those refuse to sing,
Who never knew our God;
But children of the heav’nly King
May speak their joys abroad.
Refrain
The men of grace have found
Glory begun below;
Celestial fruits on earthly ground
From faith and hope may grow.
Refrain
The hill of Zion yields
A thousand sacred sweets
Before we reach the heav’nly fields,
Or walk the golden streets.
Refrain
Then let our songs abound,
And every tear be dry;
We’re marching through Immanuel’s ground
To fairer worlds on high.
Refrain
Words: Isaac Watts (Refrain: Robert Lowry)
Music: Robert Lowry
And let our joys be known;
Join in a song with sweet accord,
And thus surround the throne.
We’re marching to Zion,
Beautiful, beautiful Zion;
We’re marching upward to Zion,
The beautiful city of God.
The sorrows of the mind
Be banished from the place;
Religion never was designed
To make our pleasures less.
Refrain
Let those refuse to sing,
Who never knew our God;
But children of the heav’nly King
May speak their joys abroad.
Refrain
The men of grace have found
Glory begun below;
Celestial fruits on earthly ground
From faith and hope may grow.
Refrain
The hill of Zion yields
A thousand sacred sweets
Before we reach the heav’nly fields,
Or walk the golden streets.
Refrain
Then let our songs abound,
And every tear be dry;
We’re marching through Immanuel’s ground
To fairer worlds on high.
Refrain
Words: Isaac Watts (Refrain: Robert Lowry)
Music: Robert Lowry
Sunday, June 5, 2011
Sunday Hymn: I'd Rather Have Jesus
I'd rather have Jesus than silver or gold,
I'd rather be His than have riches untold;
I'd rather have Jesus than houses or lands,
I'd rather be led by His nail-pierced hand.
Than to be the king of a vast domain
And be held in sin's dread sway.
I'd rather have Jesus than anything
This world affords today.
I'd rather have Jesus than men's applause,
I'd rather be faithful to His dear cause;
I'd rather have Jesus than worldwide fame,
I'd rather be true to His holy name.
Refrain
He's fairer than lilies of rarest bloom,
He's sweeter than honey from out the comb;
He's all that my hungering spirit needs,
I'd rather have Jesus and let Him lead.
Refrain
Words: Rhea F Miller
Music: George Beverly Shea
I'd rather be His than have riches untold;
I'd rather have Jesus than houses or lands,
I'd rather be led by His nail-pierced hand.
Than to be the king of a vast domain
And be held in sin's dread sway.
I'd rather have Jesus than anything
This world affords today.
I'd rather have Jesus than men's applause,
I'd rather be faithful to His dear cause;
I'd rather have Jesus than worldwide fame,
I'd rather be true to His holy name.
Refrain
He's fairer than lilies of rarest bloom,
He's sweeter than honey from out the comb;
He's all that my hungering spirit needs,
I'd rather have Jesus and let Him lead.
Refrain
Words: Rhea F Miller
Music: George Beverly Shea
Sunday, May 22, 2011
Sunday Hymn: "Shine Jesus Shine"
Lord, the light of your love is shining
In the midst of the darkness, shining
Jesus, Light of the world, shine upon us
Set us free by the truth you now bring us
Shine on me, shine on me
Shine, Jesus, shine
Fill this land with the Father's glory
Blaze, Spirit, blaze
Set our hearts on fire
Flow, river, flow
Flood the nations with grace and mercy
Send forth your word
Lord, and let there be light
Lord, I come to your awesome presence
From the shadows into your radiance
By the blood I may enter your brightness
Search me, try me, consume all my darkness
Shine on me, shine on me
As we gaze on your kingly brightness
So our faces display your likeness
Ever changing from glory to glory
Mirrored here may our lives tell your story
Shine on me, shine on me.
In the midst of the darkness, shining
Jesus, Light of the world, shine upon us
Set us free by the truth you now bring us
Shine on me, shine on me
Shine, Jesus, shine
Fill this land with the Father's glory
Blaze, Spirit, blaze
Set our hearts on fire
Flow, river, flow
Flood the nations with grace and mercy
Send forth your word
Lord, and let there be light
Lord, I come to your awesome presence
From the shadows into your radiance
By the blood I may enter your brightness
Search me, try me, consume all my darkness
Shine on me, shine on me
As we gaze on your kingly brightness
So our faces display your likeness
Ever changing from glory to glory
Mirrored here may our lives tell your story
Shine on me, shine on me.
Words and Music: Graham Kendrick
Sunday, May 15, 2011
"Hannah's Song"
[This is a song that Hannah's favorite ICU nurse taught her during her last stay in the hospital. That wonderful lady sent us a letter after the funeral to tell us about "Hannah's Song" and the precious times the two of them had together during the last few weeks of Hannah's life. We'll always be grateful for that.]
*******
When I get to heaven gonna walk with Jesus,
when I get to heaven gonna see His face!
When I get to heaven gonna talk with Jesus,
saved by His wonderful grace!
Because I'm saved, saved, wonderfully saved,
saved by the Blood of the Lamb!
Saved, saved, wonderfully saved,
and I'm so glad I am!
Hallelujah!
*******
"I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live..."
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death...I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
(John 11:25; 1 Cor 15:20-26,50-54; Revelation 21:1-4)
*******
When I get to heaven gonna walk with Jesus,
when I get to heaven gonna see His face!
When I get to heaven gonna talk with Jesus,
saved by His wonderful grace!
Because I'm saved, saved, wonderfully saved,
saved by the Blood of the Lamb!
Saved, saved, wonderfully saved,
and I'm so glad I am!
Hallelujah!
*******
"I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live..."
But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death...I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."
(John 11:25; 1 Cor 15:20-26,50-54; Revelation 21:1-4)
~~~~~~~
Sunday, May 8, 2011
Sunday Hymn: Before the Throne of God Above
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
Words: Charitie Lees Bancroft
Music: William B. Bradbury
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
Words: Charitie Lees Bancroft
Music: William B. Bradbury
Sunday, May 1, 2011
"Life is Like a Painted Dream"
Today is the 2-year anniversary of my wife's first stroke (which was followed by a second stroke and brain surgery in less than two weeks). In lieu of a hymn, I offer these words of wisdom from Octavius Winslow, which were a great encouragement to me at a time when things looked rather bleak.
Life is Like a Painted Dream
"For this God is our God for ever and ever: he will be our guide even unto death." Psalm 48:14
The world passes away. Everything here in this present world is changing.
"Life is like a painted dream;
Like the rapid summer stream;
Like the fleeting meteor's ray;
Like the shortest winter's day;
Like the fitful breeze that sighs;
Like the waning flame that dies;
Darting, dazzling on the eye;
Fading in eternity."
Like the rapid summer stream;
Like the fleeting meteor's ray;
Like the shortest winter's day;
Like the fitful breeze that sighs;
Like the waning flame that dies;
Darting, dazzling on the eye;
Fading in eternity."
A rope of sand, a spider's web, a silken thread, a passing shadow, an ebbing wave, are the most fitting and expressive emblems of all things belonging to this present earthly state. The homes that sheltered us in childhood we leave. The land which gave us birth we leave. The loved ones who encircled our hearths pass away. The friends of early years depart. And the world that was so sunny, and life that was so sweet, is all beclouded and embittered—the whole scenery of existence changed into wintry gloom. Such are the saddening, depressing effects of life's vicissitudes.
But in the midst of all, "this God is our God for ever and ever!" All beings change but God. All things change but heaven. The evolutions of time revolve, the events of earth go onward, but He upon whom all things hang, and by whom all events are shaped and controlled, moves not. "For I am the Lord, I change not." Our affairs may alter. Our circumstances may change. Our relations and friends may depart one by one. Our souls in a single day pass through many fluctuations of spiritual feeling. But He who chose us to be His own, and who has kept us to the present moment, is our covenant God and Father forever and ever, and will never throw us off and cast us away. "For this God is our God for ever and ever: he will be our guide even unto death."
--Christ's Sympathy to Weary Pilgrims
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